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Below the fold, I look at this problem.
Phil Libin, a successful VC who emigrated from the Soviet Union as a child, compares the hype around the metaverse and web3 to Soviet propaganda:
There are no use cases. There is no single site that lets you do anything useful or at scale. It reminds me of Soviet propaganda. It's not communism yet, we are still building it, but it is coming. But if you had an uncle who went to Czechoslovakia, not to mention Western Europe, he could tell you that the life you were living was not communism. It was objectively worse than how the rest of the world lived.And explains the propaganda as VCs "talking their book":
Same thing with Web3. It's slow. It's not reliable. It's expensive. It's super not-secure. It's dangerous. It just doesn't work. You know that other stuff works because you see it on the rest of the internet. But you are supposed to believe in it like the Soviets were supposed to believe in a communist utopia.
I would be happy if I turn out to be wrong about Web3 because it's based on some very beautiful ideas about decentralized trust and democratizing everything.
Startups sometimes talk about a technology looking for a problem. This is worse. It is an ideology desperately looking for a problem.
I don't question how genuinely they believe in Web3, but I think it is about incentives. VC firms get paid for investing. They want to raise bigger and bigger funds faster and faster. In Web3 and crypto, they found the ultimate thing that you could put an infinite amount of money into because it doesn't do anything, so there's no natural limit, and it lets them turn those funds around quickly.But it isn't just the VCs, and the entrepreneurs they fund. In ‘Crypto Ruined My Life’: The Mental Health Crisis Hitting Bitcoin Investors Ruchira Sharma writes:
Despite the intense stress shared by some crypto investors, finding a space to discuss these experiences isn’t easy. Across Reddit and Twitter conversations around crypto, there’s usually one reaction to downturns: “Don’t be an anxiety bitch, HODL [Hold on for Dear Life]” – in other words, don’t you dare pull out. Memes regularly circulate that joke about the intense stress and torment that come with investing.The value of HODL-ers portfolios exists solely because other people believe that "number go up" from its current value. If they don't believe that, they won't pay the current "price". Thus anyone casting doubt on the current "price", or more broadly the technology, is perceived as directly threatening their financial well-being. Threatening someone who, as Sharma describes, is already stressed is likely to evoke a violent reaction.
The need to put on this brave face could be down to the fact that voicing your anxiety has a direct impact on the markets, which are essentially a reflection of confidence. Coins go higher the more people invest and drop the more people pull out. Crypto might be anxiety-inducing, but people don’t make money from acknowledging this and actively lose out if they do.
Maxwell Strachan's Bored Apes, BuzzFeed and the Battle for the Future of the Internet provides an example of the violent reaction:
On Friday, February 4, BuzzFeed’s Katie Notopoulos published a story that ignited an online war. The reason was simple: In it, the technology reporter revealed the names of the main founders of the Bored Ape Yacht Club NFT collection to be two men named Greg Solano and Wylie Aronow. Almost immediately, the public identification of the previously pseudonymous Solano and Aronow led to self-righteous anger. Many vocal proponents of crypto, NFTs, and/or web3 believed Notopoulos had “doxxed” the 30-something-year-old men—and put their physical safety at risk.In reality, Notopoulos committed routine journalism:
BuzzFeed News searched public business records to reveal the identities of the two core founders, who go by the pseudonyms “Gordon Goner” and “Gargamel.” According to publicly available records, Yuga Labs, the company name behind BAYC, is incorporated in Delaware with an address associated with Greg Solano. Other records linked Solano to Wylie Aronow. Yuga Labs CEO Nicole Muniz confirmed the identities of both men to BuzzFeed News.Subsequently, the other two founders unmasked themselves.
In Hypocrisy and The Consequences of Monkey Laundering, Ed Zitron skewers the idea that rich people should be anonymous:
Are BAYC’s founders powerful? Yes. Wealth is power. That’s why Forbes and Bloomberg publish lists of ultra-wealthy individuals and families. The people on those lists would often rather keep their wealth a secret. Where’s the outcry when they are named?— Jeff Bercovici (@jeffbercovici) February 5, 2022
It’s utterly loathsome that thousands of mewling sycophants are complaining about the “privacy violations” of the BAYC founders. It’s not simply that these people live opulent, care-free lives - it’s that they want all the benefits of being a public figure (attention, money, status, privilege, and so on) without any of the costs (negative attention, taxation, regulation, and corporate responsibility). It is an act of hypocrisy, borne of the same greed as the corporate fat cats that crypto pioneers claim to hate - an intentional effort to obfuscate one’s wealth as a means of enriching oneself further.Strachan notes:
These people want to be treated both as the financial leaders of the future and as cutesy “aw shucks, they’re just like you and me” artisans. They want to keep doing cool parties with confused celebrities and have their wealth and power totally unscrutinized.
Pseudonymity is an ingrained part of Web3, the umbrella term for a vision of a decentralized, user-owned internet with cryptocurrency payments and NFTs at its core. Proponents of Web3 see this as a chance to cure some of the ills of Web2’s toxic social platforms. Holyn Kanake, a former Twitter employee and influential crypto enthusiast, wrote in her Substack newsletter about the potential for communities not required to use their legal names — but held accountable by their blockchain reputation — to reduce harassment.But this is the kind of gaslighting endemic to cryptocurrency discourse. In Abuse and harassment on the blockchain, from the female victim's perspective Molly White details just some of the problems anonymity, immutability, and the ability to "airdrop" content create:
In the frenzy to attract venture capital funding and draw new users and investors into blockchain technologies, this question is once again going unasked. While blockchain proponents speak about a “future of the web” based around public ledgers, anonymity, and immutability, those of us who have been harassed online look on in horror as obvious vectors for harassment and abuse are overlooked, if not outright touted as features.White provides a real-life example in Non-binary web3 community member receives transphobic abuse via Ethereum transactions:
Imagine if, when you Venmo-ed your Tinder date for your half of the meal, they could now see every other transaction you’d ever made—and not just on Venmo, but the ones you made with your credit card, bank transfer, or other apps, and with no option to set the visibility of the transfer to “private”. The split checks with all of your previous Tinder dates? That monthly transfer to your therapist? The debts you’re paying off (or not), the charities to which you’re donating (or not), the amount you’re putting in a retirement account (or not)?
There is surprisingly little discussion of the enormous potential for abuse built in to blockchain-based technologies, and I’ve barely even scraped the surface here. Indeed, I did a search for “blockchain harassment” and found little more than promotional materials for some startup apparently solving workplace harassment ~*~ with the blockchain ~*~ (god help me). Both the web3 space and its group of outspoken critics have, to date, struck me as overwhelmingly male, which I suspect plays a role in this. Though often described as though it will somehow solve all of the inequalities that are built in to society, the leaders in the blockchain space don’t appear to actually be thinking about a lot of them.
A non-binary web3 community member shared on Twitter some of the horrific abuse they had received, writing, "gm, they're harassing me ON CHAIN now... sending encoded messages via ethereum txns to my wallet address". The message they shared contained several paragraphs of transphobic vitriol.The rich, white, male perspective is exemplified by It’s Time for Bitcoin to Become a Better Tool for Laundering Money by Joe Weisenthal:
There is no way to prevent someone from sending an Ethereum transaction to a known wallet address, nor is there any way to remove abusive messages from the blockchain. On the bright side, noted the recipient of the attacks, "this person had to spend $7.16 in order to harass me lmao".
Ultimately [Alex Gladstein] thinks Bitcoin’s goal should be the equivalent of other open projects, like Signal, Tor, or even email itself. Yes, they can be used by people you don’t like. But if they couldn’t be used by them, then they couldn’t be used by the people you do like.Weisenthal is arguing the benefits of anonymity, which are real, but he completely fails to balance them against the downsides for the victims.
And if Bitcoin never achieves this status — where it can be used by anyone without influence from a centralized entity like a government — then it’s really not clear at all what the point is.
To no-one's surprise, especially given her gender, Notopoulos was harassed:
Jordan Fish, the crypto personality who goes by Cobie and runs the popular show UpOnly, called Notopoulos “a whore for clicks.” The founder of a crypto recruiting firm suggested the Bored Ape community could pool its money together through a decentralized autonomous organization and complete a Gordon Gekko-style “hostile takeover” of BuzzFeed. People sent Notopoulos threatening messages, saying that they were uncovering the addresses of her home and place of work and those of her parents and siblings. (“Your parents [sic] suburbs are not that far away actually,” one person told Notopoulos.)The harassszment continues, as Molly White reports in NFT artist "Robness" mints an NFT of a journalist's childhood photo to harass her:
Robness decided the best way to make his displeasure known would be to find a photo of Notopoulos as a young child and turn it into an NFT titled "VOTED MOST LIKELY TO BE A FAILED JOURNALIST: KATIE NOTOPOULOS". The NFT description read, "Failed journalism is a true art to master. With Buzzfeed's new article about the Bored Ape Yacht Club, Katie Notopoulos went where no journalist usually goes. She ousted [sic] both of the Bored Ape Yacht Club founders while providing baseless claims of racist tropes about their artwork to further stir up contention. We thank Katie for her continued pursuit in tainting the once respected practice of real journalism. Here we have what is known as doxx art. Enjoy."Strachan quotes from an e-mail from Molly White:
I actually think the backlash is quite representative of the crypto space, which I've found to be so resistant and hostile towards criticism in ways I'm not sure I've seen before. Some proponents of crypto get enormously angry with those who so much as question the technology, much less criticize it, and I've been told on more than a few occasions that it's not okay for me to express my skepticism or opinions,Notice that, unlike Weisenthal, White does balance the benefits against the downsides. But I don't think White should be surprised. The crypto-bros don't care that the people behind these "multi-million dollar projects" are "really shady". All they care about is "number go up". And now that number go down, their stress level has spiked, hence the violent reactions to any discourse that might increase the failure to proceed moon-wards.
[T]here are lots of very good and noble reasons people might want to stay anonymous: people living under oppressive governments, whistleblowers, journalists and researchers exposing extremists, ... I'm not sure if I'd put ‘want to run a multi-million dollar company without any accountability’ on that list. I am surprised that so many in the crypto space are so fiercely protective of the anonymity of the people behind these huge, multi-million dollar projects, especially when a lot of the reasons that people involved with them have chosen to be anonymous have turned out to be really shady.
From the "sauce for the goose" department comes Molly White's Bored Apes team asks people to verify their identities for their next project, shortly after making a stink about their own identities being revealed.ReplyDelete
The wonderful Molly White gave an excellent talk to Stanford students entitled Abuse on the blockchain.ReplyDelete
Walt Heisenberg reports on Three Months In Web3: What I Learned and concludes:ReplyDelete
"I put off a crash course in Web3 for as long as I could. I stuck assiduously to some version of a script that said crypto wasn’t a “real asset,” that NFTs were a fad and that the metaverse would be more “Wrath of the Gods” than Inception. By December of 2021, I was convinced those assumptions were wrong.
Unfortunately, I’m now compelled to say I was mostly correct. Blockchain isn’t the future, and there’s no such thing as “Web3.” That’s just a buzzword for any webpage with a “Connect Your Wallet” button in the upper right-hand corner. The metaverse isn’t The Matrix. It’s just Grand Theft Auto, only not as fun, and rebranded as a blockchain-based “revolution.”
Frankly, I expected more. I thought this was the beginning of the end — the early stages of a transitional phase from reality as we know it today to a dystopian world of personalized digital money. I expected a revolution. I’m not quite sure what I found, but it wasn’t that."
Molly White, of Web3 is going just great, has performed another valuable public service by assembling a group of experts to publish The (edited) Latecomer's Guide to Crypto, supplying the needed fact-checking for Kevin Roose's appalling New York Times paen to cryptocurrencies:ReplyDelete
"On March 20, 2022, the New York Times published a 14,000-word puff piece on cryptocurrencies, both online and as an entire section of the Sunday print edition. Though its author, Kevin Roose, wrote that it aimed to be a "sober, dispassionate explanation of what crypto actually is", it was a thinly-veiled advertisement for cryptocurrency that appeared to have received little in the way of fact-checking or critical editorial scrutiny. It uncritically repeated many questionable or entirely fallacious arguments from cryptocurrency advocates, and it appears that no experts on the topic were consulted, or even anyone with a less-than-rosy view on crypto. This is grossly irresponsible.
Here, a group of around fifteen cryptocurrency researchers and critics have done what the New York Times apparently won't."
mark Sullivan interviews Molly White in How a Wikipedia editor became one of the loudest Web3 skeptics:ReplyDelete
"I suspect that the hype and hucksterism will fade away when regulators step in, and make it a lot harder for influencers to pump and dump tokens without disclosing their financial interests, or for people to promise impossible returns on what are clearly Ponzi schemes, or for people to sell what are pretty obviously unregistered securities. But when that aspect is taken away, so is much of the incentive to use the technology in the first place. You’re just left with a slow, expensive datastore that doesn’t scale well, and some really complex hurdles to overcome around privacy and data ownership."
Leaked ‘Shill Price List’ Shows Wild World of Crypto Promos by Lorenzo Franceschi-Bicchierai, Jordan Pearson and Jason Koebler shows the extraordinary sleaze of cryptocurrrency shilling:ReplyDelete
"On Monday, an independent researcher who exposes hacks and scams in the world of crypto published a purported list of influencers and how much they charge to "shill" crypto projects on Twitter. The list quickly went viral, starting a conversation about how essentially any cryptocurrency project can simply pay influencers to retweet or promote their projects to hundreds of thousands or millions of people on social media."
Three Music Writers Descend Into the NFT Craze at SXSW is another description of the frantic shilling of NFTs. Kevin Curtin writes:ReplyDelete
"After a weekend in NFT land, I was struck by a few realizations. 1) As a fan, I don’t personally enjoy hearing musicians talk about art as an investment opportunity. 2) For all the talk of decentralizing, I don’t suspect working-class folks will own NFTs anytime soon. 3) While there’s good motivation to sell NFTs, not a single person in my life has expressed interest in owning one."
Rachel Roscoe writes:
"Obviously pulling from the inspiration parlance of pop stars, the message also reminded me of corporate retreat scenes in documentaries about pyramid schemes. When I messaged the brand to inquire who was speaking, they wrote back, “Angelbaby, Fluf World’s first megastar.” He’s a pink 3D rabbit who premiered last year at Art Basel with Hume Collective, basically Fluf’s NFT-making version of a record label."
Dan Gentile wites:
"Right now, this Web3 stuff is the equivalent of the 1995 era of the internet, a Wild West of scams and technogarble and Pets.com stocks. It made sense then that my dad was hesitant to put his credit card number into an America Online website, and it makes sense to be wary of installing a cryptocurrency wallet web extension now."
Joshua Leach's The Trouble with Cryptocurrency Articles on Wikipedia is an excellent overview of Wikipedians' response to this problem:ReplyDelete
"Those conversations have spilled onto Wikipedia. Editors are somewhat divided on the topic, with some supporting blockchain wholeheartedly and others finding that crypto and blockchain is little more than a grift or even harmful.
We'll take a look at some of the more prominent decisions made on blockchain topics on Wikipedia and how they made the editing landscape so much more difficult to deal with."
David Yaffe-Bellany's How Influencers Hype Crypto, Without Disclosing Their Financial Ties begs for the response "where have you been all this time?"ReplyDelete
"Over the last year, the actor Matt Damon and the comedian Larry David have starred in high-profile TV commercials for crypto platforms, trumpeting digital assets as an unmissable moneymaking opportunity. Those ads drew criticism from crypto skeptics, but they were tied to mainstream companies with hundreds of millions of dollars in revenue.
A far seedier form of crypto promotion has flourished on social media, rife with undisclosed conflicts of interest and exaggerated claims about skyrocketing profits. Celebrity influencers like Kim Kardashian and Floyd Mayweather have made millions of dollars endorsing specific and often dubious crypto investments, urging fans to buy obscure coins that quickly crashed in value, or shilling little-known collections of nonfungible tokens, the unique digital files known as NFTs."
Amy Castor reports from the "say anything for money" department in Kara Swisher promotes crypto for your retirement, compares it to early internet:ReplyDelete
"I almost fell over backward on Monday when long-time tech journalist and NYT opinion writer Kara Swisher compared crypto to the early days of the internet. Swisher has been writing about the Internet since the early 1990s — she knows better!
Swisher said this in the course of defending an advertisement on her podcast for a cryptocurrency IRA — from a company that offered to put your retirement money into Axie Infinity."
When called on this cupidity:
"Swisher got defensive: “Last time I checked people had choice and this offered a range of investments. Also crypto is by no means over. It’s like early internet. Sorry if that bothers you but it is so.”
When Graham pointed out that crypto is 100% not like the Internet, Swisher attacked bitcoin critics: “The crypto fanboys are bad but the skeptics are overplaying it.”
You may be utterly unsurprised to learn that Swisher is a bitcoin holder."
Jack Raines' Not Financial Advice is a great examination of the difference between "not financial advice" and people talking their book:ReplyDelete
"There is a massive difference between saying, "I like this asset" and "You should buy this asset."
Take Tesla, for example. Say I, Jack, think that Tesla is overvalued, and someone else, Mike, thinks that Tesla is undervalued. That is a perfectly normal characteristic of markets! Mike and I can debate our opinions on the stock, and we will probably both learn something in the process! Then we will act according to our beliefs. You have buyers and sellers that act on their opinions, and over time, millions of these actions made by millions of market participants create the price discovery process. This is a good thing.
Now say that I, Jack, am a fairly influential finance personality, and I have a massive short position on Tesla. And I really want the price to go down. So I start tweeting as much negative content about Tesla as possible. I schedule time on CNBC to attack Elon Musk, diss Tesla, and tell everyone that they should sell the stock because it's obviously going to zero.
Well that would be a bit inauthentic, wouldn't it?"
This comment has been removed by the author.ReplyDelete
In Stop saying "They shouldn't have invested more than they could afford to lose", Molly White calls out both the cryptocurrency shills and those blaming their victims:ReplyDelete
"“don’t invest more than you can afford to lose” is tough advice to swallow for the large group of people who are seeing the gleaming promises around crypto, but who also don’t have money they can afford to lose. They can take a big chance in hopes of the bright future they’ve been promised by an industry with a huge marketing budget, or they can risk missing out and staying in an already untenable situation.
It’s apparently easy for some people to castigate those who’ve just lost everything by repeating this refrain, in the same way it seems to be easy for some people to only start pointing out the “obvious Ponzi” or “clear scam” projects only after everything crumbles. And it’s tempting, to those steeped in crypto, because it serves to place the blame with the individual, rather than with the platform, the particular segment of crypto that failed, or—God forbid—with crypto and its culture as a whole."